Preached in Markham Baptist Church, January 14, 2007

 

INTIMACY WITH GOD - A STUDY OF THE TABERNACLE
PART 1: GOD'S FOREMOST DESIRE

Exodus 25:1-9

 During the next 10 weeks I’d like to journey with you into a deeper relationship with God.  It was Augustine who said, “You have made us for yourself, O Lord, and our heart is restless until it rests in You.”  And so I’d like us to go on a journey together to find our hearts resting place.  To find that place of intimacy with God.

It is my prayer that at the end of this series we will all have a deeper hunger for God, a deeper love for God and we all could say that we live in his presence, we are intimate with God.

Our guide book for the journey of course will be God’s Word.  For it was written by God and is the key to intimacy with Him.  As I expressed last week, the Scriptures bring us into an intimate knowledge of God.  It is through God’s Word that we are able to delight in God’s presence and may taste the very sweetness of God Himself.

Our traveling companions will be the Israelites, recently released from captivity from Egypt by God’s mighty power and destined to wonder in the wilderness for 40 years as a result of their unbelief – but all the while experiencing the power of God and the provision of God and especially the presence of God in a significant and meaningful way. 

The object lesson that we will be looking to throughout this series is the tabernacle. The tabernacle is a very large structure that God instructs His people to build after they are freed from Egypt.  It is a very simple structure.  It consists of an outer court, an inner court called the Holy Place, and a third court called the Most Holy Place.  It is a very simple structure but one which God uses to teach His people and ourselves about the plan of redemption and what it means to be intimate with Him.  It is a very simple structure, but incredibly fascinating as every piece of it is designed by God and every piece, every thread, every pin has significant spiritual meaning.  I pray that we will have the eyes to see the mysteries that are contained here.

To help us on our journey, three of our small groups will be studying the tabernacle – based on the sermon series and I have developed a daily devotional for you to go through that will lead up to the next sermon and will prepare your heart for what we hear God saying to us Sunday morning.   These will be available each week as well as on our website.

So, our goal is intimacy with God, that we would know a closeness with God, a relationship with God that is so close that, like Moses, we will know what it means to speak to God face to face. Do you know that Exodus 33:11 describes the relationship between Moses and God saying that the “Lord would speak to Moses face to face as a man speaks with his friend”?  That is our goal - that our relationship with God would be that personal, that close. 

Unfortunately in the evangelical world there is a great deal of emphasis on accepting Christ -making the first decision.  And maybe you have got the impression that if after you’ve found Him, you’ve arrived. You don’t need to crave anything more of God, and don’t need to seek any further.  But that is false.  

There is so much of God to discover, so much of Him to experience in our lives. Salvation as wonderful and thrilling as that is – is a doorway into greater wonders and greater truths and more mind blowing experiences of God.  Salvation is a door – it is not a destination.

We begin our study this morning at Exodus 25:1-9.  The background to this text is that Moses has heard God’s voice thunder from Mount Sinai, “Come up to me.” (Exodus 24:12)  So Moses obeys and leaves the people to go to the summit of Mount Sinai.  In chapter 24 we read that Moses was there for six days and the glory of the Lord surrounded him.  On the seventh day the Lord spoke to Moses and chapter 25 is part of what God says to Moses.

We’ll be looking at the details of the tabernacle in the coming weeks, but this morning as we think about intimacy with God, I want to lay the foundation for our study.  And the foundation is found at verse 8 of our text - “Then have them make the sanctuary for me, and I will dwell among them.”

What we learn here are three foundational truths.

The first foundational truth is that intimacy with God is possible.  It must be possible - God promises if the sanctuary is built, He will live among them.  So, it is possible for us to have a relationship with God that is so close, so personal, so intimate that if ever He should move we would know it. 

If all of a sudden God would lead us in a different direction we would sense it – like the Israelites we would see his direction clearly.  It is possible to have such a close relationship with God that if God should speak to us we would hear it – like the boy Samuel we would know his voice.

It is possible to have such a close relationship with God that if he called us as a church to set aside two people for the work He had called them to do – we would know it like the church of Antioch when they set aside Paul and Barnabas. 

It is possible to be so close to God that if He told us to share the gospel with a certain person we would know it – like God told Philip to go to that chariot and stay near it (Acts 8:29) and like God told Paul to go to Macedonia (Acts 16:9). 

We may think that all these events we read about in God’s Word are freakish events for the super-spiritual. But they are not freakish.  This is normal behaviour for the people of God who live intimately with Him. 

I remember listening to one of my mentors Michael Cassidy and he would constantly say, “The Lord said to me …”  His conversation is always peppered with that phrase.  And most times when I hear someone say that I roll my eyes and say, “O boy, here we go.  What prayer tower has God told you to build?  Or what amusement park has God told you to create with other people’s money?”  But with Michael, he never says anything like that and it doesn’t take long to sense his genuineness.  I asked him how he could always say, “The Lord said to me ..” Michael said, “It’s because the Lord DID say to me.  I was listening.  And the Lord will speak to you to if you allow Him.  And you can say, the Lord said to me, if you allow Him to speak.”

An intimate relationship with God is possible and is normative for every Christian.  

Why is it possible?  Because God is a person and as a result, we can be close and intimate with Him as we can with other people.  God is a person. Please don’t think I’m pulling God down and being irreverent. But I am trying to share the good news with you – God is a person who thinks, wills, enjoys, feels, loves, desires, suffers as any person may.  “In making himself known to us he stays within the familiar pattern of personality.  He communicates with us through the avenues of our minds our wills and our emotions.”1   

God said to Moses, “Have them make a sanctuary for me and I will dwell among them.”  We can be intimate with God - it is possible.  That’s the first truth.

The second foundational truth is this – God seeks intimacy with us.  God wants to live among us.  Look at Exodus 29:44-46 - “So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve me as priests.  Then I will dwell among the Israelites and be their God.  They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them.  I am the Lord their God.”

Now turn to Exodus 40:34 to see this promise fulfilled - “Then the cloud covered the Tent of Meeting, and the glory of the Lord filled the tabernacle.  Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; but if the cloud did not lift, they did not set out until the day it lifted.  So the cloud of the Lord was over the tabernacle by day, and the fire was in the cloud by night, in the sight of all the house of Israel during all their travels.”

You see God is intent on this. He seeks to be intimate with you and with me.  He wants to be in relationship with us.  It has been said that Christianity is the only religion which claims that God has taken the initiative in revealing Himself to humanity.  All other religions describe humanity’s search after God.  We have a God who searches after us.  He longs for an intimate relationship with you and with me!

Think of it - we are created to be intimate with God!  That was the original intent.  If you turn to Genesis 3:8., there we see that Adam and Eve have been created, they’ve been placed in the Garden, they are given responsibility, they have been given one another AND they have been given intimacy with God.  Genesis 3:8 says, “Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day …”

Isn’t that a beautiful picture?  It’s a picture of God relating to His creation particularly relating to humanity intimately.  I don’t believe this was a one time event. I believe it was the usual practice of God, enjoying His creation, relating intimately with Adam and Eve. Because when Adam and Eve don’t show up for the afternoon stroll, God says in the next verse, “Where are you? We had a lunch date!” 

This was a usual experience.  Can you imagine what those walks with God must have been like for Adam and Eve?  How thrilling that must have been!  Think of the wonders that Adam and Eve discovered about God as they walked and talked to one another. Think of the thanksgiving. “Wow! God that is a great sunrise – thank you!”  Think of the unbridled joy. “God, that sun set is spectacular!”  Think of the laughter they shared. “Lord that giraffe just cracks me up!”  And there would have been the feelings of acceptance and kindness and gentleness and the overwhelming sense of peace, of contentment that must have pervaded that relationship, for there was nothing separating them - no selfishness, no agendas, no need, no clocks, no sin.  Those walks in the garden must have been wonderful! 

But those walks were disrupted, weren’t they?  That intimacy was broken by Adam and Eve’s sin.  The reason God asks, “Where are you?” in verse 29 is that Adam and Eve are hiding. Having sinned, they tried to hide from God.  Their sin broke that intimacy with God. In their rebellion they said, “God we don’t want you, we want our own way.”  And so for us all, God’s Word tells us, “There is no one righteous, not even one; there is no one who understands, no one who seeks God.  All have turned away …” (Romans 3:11,12)

The marvel of it all is that God still desires to be intimate with us.  He desires to have that relationship restored, that intimacy He had with Adam and Eve is the intimacy He wants with you and me.  The fellowship He enjoyed with Adam and Eve while walking in the garden is the fellowship that God wants with you and me. 

This is why God brought the Hebrews out of Egypt.   Exodus 19:3,4 -“Then Moses went up to God and the Lord called to him from the mountain and said, “This is what you are to say to the house of Jacob and what you are to tell the people of Israel; You yourselves have seen what I did to Egypt, and how I carried you on eagles wings and brought you to myself.

As I read that, the image that immediately sprung to mind was of a wife “kidnapping” her husband and whisking him away to Ste. Anne’s Spa or some other remote retreat for a weekend and we ask, “Why did you do that?”  And she responds, “Because I wanted him all to myself.”

That’s the picture of God for His people then and now.  He longs to have you to Himself. His love for you is that strong.  This is foundational for us to understand, intimacy with God is possible because God desires it!

Some time ago Francis Thompson wrote a famous poem about his relationship with God.  He speaks of how he tried to run away from God.

“I fled him, down the nights and down the days;

I fled him, down the arches of the years;

I fled him, down the labyrinthine ways

Of my own mind; and in the mist of tears

I hid from him, and under running laughter.

Up vistaed hopes I sped;

And shot, precipitated

Adown titanic glooms of chasmed fears…” 

And how does Francis Thompson describe God?  He calls Him the hound of heaven whose

“Strong feet that followed, followed after.

But with unhurrying chase,

And unperturbed pace,

Deliberate speed, majestic instancy

They beat.” 2

They beat, they beat they beat.  The hound of heaven.  God desires an intimate relationship with you. 

He desires it so much that He has made intimacy possible by sending His Son to be a sacrifice for our sin.  So that we can be cleansed of our sin and live in close intimacy with Him.  Do you know that God’s heart hasn’t changed since the days of the Israelites? He still longs to have an intimate relationship with you.  But now because of Christ, God has made it possible to live as intimately as possible with us – by living right inside us. 

Turn to Ephesians 2:19 - “Consequently, you are no longer foreigners and aliens, but fellow citizens with god’s people and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.  In him the whole building is joined together and rises to become a holy temple in the Lord.  And in him you too are being built together to become a dwelling in which God lives by his Spirit.”

We Christians need to take it in that Christianity is not about agreeing to a certain set of truths and getting all the doctrines right. It is about having a living relationship with God who has rescued us out of slavery to sin so that He can dwell in us.   It is about intimacy with God - He desires it!

But you still may doubt it, so let me give you one more text.  It is found in Revelation 4:11-12.

The NIV reads, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.”

The King James Version reads, “Thou art worthy, O Lord, to receive glory and honor and power; for thou has created all things and for thy pleasure they were created.” 

Eugene Peterson’s The Message reads, “Worthy, Oh master, Yes our God!  Take the glory, the Honour! The power!  You created it all; I was created because you wanted it.”

That word translated - will, pleasure, wanted it -  is “thelema”. It means the result of the will not created because it had to be done. “It is an expression or inclination of pleasure toward that which is liked, that which pleases and creates joy.”3  It is a beautiful word and it is a word that God applies to you. 

My friends, I’ve said it before and I’ll say it again because it’s true. God not only loves you, but He likes you! This is what this text is saying - He likes you and longs to have a relationship with you. 

Unfortunately we keep turning away from Him.  We are so easily distracted and amused by the most superficial things.  I will never forget being in Florida when John was only 2 or 3 years old, just able to speak.  We visited Disney World and then had a long drive down to Venice where my mom and dad were staying.  And because we were travelling, we had no toys to amuse a little child in the back seat.  We were kind of in a panic to find something to amuse him with, so I took off my wrist watch and for the next two hours John amused himself, with the help of Janet’s creativity with a simple wrist watch – not even digital!

Some of us are still like children so easily amused with the trivial, when all along the God of the universe is calling us to come and walk with Him! 

And if it’s not things, it’s religion itself that distracts us.  We think that attending events and doing Christian things is what this Christian life is about – but we still are kept from the most important thing - intimacy with God.  Going through the motions of religiosity will not fill the emptiness. Only an intimate relationship with God will do it. 

Perhaps it is Satan himself keeping you from intimacy with God.  Perhaps he has told you that you are not worthy to experience the presence of God - that only the very special few can ever get near to God.  

Or maybe your own unbelief, your own doubt, your reluctance to separate yourself and be holy, or your own unwillingness to pay the price and draw near to God is what keeps you from claiming what is rightfully yours – a close and intimate relationship with God - to behold His face, to hear His voice, to feel His touch, to walk with Him in the garden. 

In the words of Dennis Ignatius, Ambassador of Malaysia to Canada and devoted Christian:

“There are many in the church today who are deeply dissatisfied, deeply unfulfilled, frustrated: saved but still missing something, set free yet burdened down, given the promise of peace yet not knowing it, given the promise of joy but still filled with sadness, given the promise of rest but still ever so weary, knowing that he is always with us but still feeling very alone.” 4

You need to hear the good news - it is possible for you to have an intimate relationship with God! It is possible for you to know Him intimately, because God is a personality.  He can be known.

And God seeks you.  He wants to meet with you in that place of intimacy. He’ll meet you, He’ll reveal His glory to you, He’ll fill you with his presence. That’s His heart’s desire, that’s His purpose, now and forever. 

I said there are three foundational truths from our text.  “Have them make a sanctuary for me, and I will dwell among them.”  Intimacy with God is possible.  God seeks intimacy with us.  And third, it is simply this.  Intimacy with God requires something of us.  We have to move to get it.  It was the same for the Israelites and it is the same for us and it is this.  “If we seek the Lord with our whole heart we will surely find him.”  (Deuteronomy 4:29)   Will you seek Him?  You will find Him. 

 

Copyright MBC and Tom Cullen - January 2007


ENDNOTES:

  1. A.W. Tozer, The Pursuit of God, (Harrisburg, PA: Christian Publications, 1948), 13.

  2. Beth Moore, A Woman’s Heart (Nashville: LifeWay Press, 1995), 14.

  3. Francis Thompson, The Hound of Heaven in Nicholson, D. H. S., and Lee, A. H. E., eds. The Oxford Book of English Mystical Verse. (Oxford: The Clarendon Press, 1917).

  4. Dennis Ignatius, Fire Begets Fire (Vancouver: Vision Publications Ltd., 2006), 14.

 

 

                                                            

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