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Preached in Markham Baptist Church, September 28, 2008
 

"IF YOU WANT TO WALK ON WATER, YOU'VE GOT TO GET OUT OF THE BOAT":
PART 1 - FAITH LIKE POTATOES

Matthew 14:13-33

There were more than 5,000 people present. But there were only five loaves and two fish.  “How far will they go among so many?” the disciples asked. (John 6:9)  They were all hungry.  Everyone of them needed to be fed .  How was it to happen?  The resources were so small and the task so large.  Surely nothing could be done.

But Jesus does not flinch.  There isn’t any hesitation in His voice.  No sign of doubt in His face.  In fact, He has all the people sit down!  I don’t know about you, but we don’t call the kids to the table until dinner is ready.  There is no use in calling them earlier.  It’s only after the fish is cooked and the buns have risen that I get the word, “Can you call the kids to the table?” and I call out, “Dinner’s ready.”

But Jesus with only five loaves and two fish in His hands calls the crowd of 5,000 strong to the table.  “Dinner’s ready.” He has the people sit down.  That’s faith.

Then He gives thanks.  This is important – so important that all the gospel writers in their telling of this event mention this fact.  This is so important to John that in writing his gospel he tells us that Jesus was in this very place again a little while later – in the same spot – and He refers to it as “the place where the people had eaten bread after the Lord had given thanks.” (John 6:25) 

Jesus gives thanks and in so doing He praises God for all the blessings received.  But more, He is expressing His dependence upon God the Father.  He’s made it explicit before, “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does, the Son also does.” (John 5:19)

He’s expressing His dependence upon God.  That’s what we do when we give thanks.  “God is great, God is good, let us thank Him for our food.  By His hand we are fed, thank you God for daily bread.”  We recognize God as the giver of every gift.  We recognize Him and not ourselves as the one who sustains us, the one who provides for us, we recognize our dependence on Him and not ourselves when we give thanks to God.  That’s why God delights in our thanksgiving.  It’s not because He wants us to be polite – it is rather a statement of faith when we give thanks – we show our dependence upon God.

Jesus gives thanks and then He acts – He breaks the bread.  Faith and action married in perfect harmony.  And isn’t that the way it always has to be? It’s no good just having faith – we have to act on that faith, we have to break the bread, we have to step out of the boat.  It is faith married to action.

And then, we don’t know how it happens – I wonder if the gospel writers know themselves?  We are only told what happens – everyone eats.  And at verse 20 we are told “they were satisfied.”  No one asks “Is that it?” No one grumbles about the taste.  No one complains about the plate presentation.  No, they were satisfied.  You can hear the collective, “Ah, that was good!”

But more – if that wasn’t enough.  They had to scramble to find Rubbermaid® containers of the day for the leftovers.  There were leftovers – 12 basketful of broken pieces. 

And then Jesus does something strange.  Verse 22 – “Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side while he dismissed the crowd.” 

What’s the rush?  The disciples aren’t given any time to talk with the crowd.  No time to say, “Hey, what do you think of our Lord and Master? Pretty special, eh? Wouldn’t he make a good ruler?”  John tells us in his account that the crowd already had that idea – and they intended to make Jesus king by force. Clearly Jesus did not want that to occur, it was not the way the Kingdom was to come – so He quickly calls an end to the party.

Matthew tells us Jesus wants to be alone to pray.

But what’s the rush?  Why the hurry? Didn’t Jesus want to debrief the whole thing with His disciples?  He’d just fed 5,000 people with five loaves and two fish.  Weren’t there lessons to be learned and applied?  Weren’t there concepts to grasp?    

Ah!  Maybe, maybe, but they weren’t going to be learned in the midst of the crowd.  They weren’t going to be experienced in the open fields but instead in the confines of a boat.

So with the disciples barely able to ask, “Who, what, where, when or how?” they sail off and Jesus has a quiet time with His Father in prayer.

And then, as so often happens on the Sea of Galilee, a strong wind whips up.  The geography surrounding the lake with its imposing mountains makes the event of strong winds certain but at the same time hard to predict. 

The boat is buffeted by the waves – tossed back and forth as easy as a bar of Lifebuoy® soap is sloshed back and forth in the bathtub. 

We aren’t told how the disciples feel.  Tired? Certainly, for the waves were against them. Confident?  Perhaps - they had the situation in hand, they were seasoned fishermen after all, but probably not.

What is clear is that the disciples aren’t the focus of the story at this point.  Our attention is all on Jesus, because during the fourth watch of the night sometime between 3 and 6 in the morning Jesus goes out to them - I find it heartening that while Jesus is praying – its almost sounds like He’s watching over the disciples at the same time.  He’s watching the winds whip up and at just the right time He comes to the disciples. So we read that He lives to make intercession for us.

So Jesus goes out to them and if you thought feeding 5,000 people with 5 loaves and 2 fish was impressive look at this – Jesus comes to them by walking on water!

Sometimes I think we need to close our Bibles and sit in quiet awe of Jesus.  For those of us who have grown up in the church, we’ve heard this story often enough that when we hear it now it no longer impresses, it’s usual, it’s commonplace, it’s like that magazine you received last month.  At first you pour over every page, reading each article, looking at each ad.  But with the passing of time that magazine gets moved from your reading chair to the bedstand, then from the bedstand to its final resting place in the bathroom on the back of the tank for your guests to read – but you don’t take a second look at it.

So just rest here for a moment - Jesus walks to His disciples on water, we need to sit in quiet awe.   

In the days of the Old Testament if a person simply touched the Ark of the Covenant they would die.  If you were to go near the mountain of God while He was giving His revelations, people suggested that you might want to pick out your casket beforehand to save them the trouble because you were as good as dead. 

And when God decides to reveal Himself – and even then just the hem of His garment or just a glimpse of His back – people are blinded and bedazzled, stricken to the ground.  Always they covered their faces and cried out at the awesomeness of the majesty of God. 

And here is Jesus, clearly God in the flesh, for He walks on water.  This is the conclusion that the disciples come to at the end of the story.  They fall down and worship Him saying, “Truly you are the Son of God.” 

We are not to pass over this verse quickly.  Jesus walks on water.  Our Lord and Master is Lord and Master!  He is the awesome one. What is the law of gravity to Him?  What does displacement mean to Him?  All we can do is open our mouths and sit in quiet awe.

And don’t get to thinking that this is a somehow a trick. You know, perhaps Jesus got a good run at it, like this dog and was moving so fast on the water that he defies gravity – kind of like Wily Coyote of the old Roadrunner series who runs off the cliff for about twenty steps and hangs in mid air for a moment. 

Nor was it that the disciples had a poor grasp of reality – Jesus wasn’t simply standing in shallow water, like this fellow.  A kind of optical illusion so that afterward someone could say, “He really wasn’t walking on water.”

No, Matthew makes it plain to us in verse 24 – the boat was already a considerable distance from land.  They are in the deep end of the pool.

And Jesus walks on water.  He does the impossible.  What is out of the question for you and me, well it sounds like an everyday occurrence for Jesus.  He walks on water as leisurely as we stroll around the paved paths of our local pond. 

And notice that while the waves buffet the boat, they don’t affect Jesus whatsoever.  To paraphrase one commentator, what was swirling around the heads of the disciples as a threat – was under the feet of Jesus. 

Jesus walks on water, our Lord and Master walks on water. 

At verse 26 our attention shifts to the disciples who are shaking with fear, “It’s a ghost!” they say.  They don’t understand the whole thing.  Of course not - we are so often slow to understand that which is not of this world.  We explain away miracles with what is understandable and controllable, tamable. “It’s a ghost, yes that’s what it is, that’s what it’s got to be.” 

But Jesus seeks to calm their fears and says to them, “Take courage! It is I. Don’t be afraid.”

And then Peter says, “Lord if it is you tell me to come to you on the water.”

Now if I was one of the other 11 disciples in that boat – I would say “What??  What are you asking that for?  Why would you want to go out there on the water?  Why would you want to be able to walk on the water?  The boat is just fine isn’t?  Why, not just say, ‘Lord if it is you then come and join us in the boat?’ ” 

But Peter says, “If it is you then tell me to come to you on the water.”  Perhaps it is spiritual grandstanding?  I don’t think so, it’s not the time. 

No, these events, the feeding of the 5,000 and the walking on the water, are about faith – about depending on God.  On recognizing His authority and His power and His strength and His majesty and trusting Him to do in us and through us what we cannot do on our own.  We are to trust God, we are to depend on Him.

I think Peter is hesitantly recognizing the authority of Jesus.  Lord if it is you – there’s the hesitation.  If it is you then tell me to come to you on the water – there’s the recognition of authority – if it is you then you should be able to allow me to come to you on water. 

After all, Jesus did say, “I tell you the truth, anyone who has faith in me will do what I have been doing.”(John 14:12).

Peter recognizes – however hesitantly – the Lordship of Jesus.  When Jesus gave thanks to God before He broke the bread, He recognized His Father’s lordship.  Jesus was setting an example for us.  Peter was learning the lesson. 

Are you?  Do you recognize the authority of Jesus?  Here is one who walks on water.  And are you ready to act on that authority?

Jesus says to Peter, “Come.” I don’t think Jesus said that with exasperation in His voice.  “O, well if you must, then come on, but do get on with it, it is a frightful night.”   Nor do I think he said that with his best James Earl Jones voice – Come!  I think He must have said that with a great deal of joy in His voice and a smile on His face – “Come!”  Jesus loves those who were willing to trust His authority.  Who are willing to take a step of faith in His Lordship and supremacy. 

I think He must have said this with a great deal of delight in his voice – because when we step out in faith in Him what wonders He has to show us.  What experiences He has to give us, what an adventure He has to take us on, if we will only take that step of faith and really trust that He is the one whom we say He is. 

Faith and action together.  God takes great delight in His people when these two attitudes are married together.  Not faith alone – the 11 other disciples had some faith but they weren’t getting out of the boat.  Not just action.  Peter didn’t just throw himself overboard. He said, “Lord, if it is you then command me to come to you.”  Then having received the word he got out of the boat.

I wonder if when we think that the Christian life is boring, dull and bland, if what we really need to do is recognize Christ’s authority and step out in faith and do what He calls us to do.     

And I wonder if the church’s failure to recognize Christ’s authority has sometimes led it into selfishness – an unwillingness to turn from its narcissistic ways so that it fails risk anything outside of its four walls. 

We live in a day and age when Christianity simply blends in with the rest of the fabric of the culture.  Infrequently does it distinguish itself from the rest of the world – and when it does, it usually is quite embarrassing and shameful that society only takes notice to laugh at us. 

But a church that recognizes the authority of Jesus is distinctive in its worship.  It is one that lives in constant awe of Christ.  Not only is He the one who walked on water but He is the one in whom rests all power and majesty and strength and honour and glory.  There are all sorts of kings and rulers in this world, but He is the ruler of all rulers.  He is the King of all kings. 

A church that recognizes the authority of Jesus is distinctive in its attitude toward others.  It is one that falls down before Him and says, “We are a people of unclean lips.”  There is a sense in which we are to recognize that we are in the midst of the Holy one of God and if it weren’t for His grace we would be blown away like chaff.  If we really recognized the authority of Jesus there wouldn’t be this attitude that we so often see displayed in North American Christianity that we are better than you and you better smarten up.  No, a church that recognizes the authority of Jesus is one that says that we are in the presence of the Holy one of God and we are all in need of His grace.  

A church that recognizes the authority of Jesus is distinctive in its experience of the power of God.   For it is one that one that steps out in faith in response to His call – no matter how absurd the thing is that Jesus asks us to do and experiences wonder upon wonder and every wonder true.   

And don’t be mistaken this doesn’t take a great faith.  Many of sincere Christians worry that their faith is too small.  But we need to understand that it is not the size of our faith that matters, but the object of our faith. 

One of my favorite quotes from the missionary, Hudson Taylor is, “It is not a great faith that we need but a faith in a great God”.  And isn’t it true? 

This past summer at camp I met a South African who asked me if I had read a book entitled, “Faith like Potatoes”.  I said, no, I have never heard about it.  “Oh,” she said, “it’s about a South African farmer, an uneducated man who stepped out in faith and has done great things for God.”

“Sounds interesting,” I said and never thought about it again. The next month I happened to meet another South African and I was asked if I had read a book entitled, “faith like potatoes”.  No I hadn’t.   

A week after that I was in a Christian bookstore looking for a good biography to read during my holidays and wouldn’t you know it – there was the book, “Faith Like Potatoes”.   Hey God, I got the message!  I bought the book.

The title of the book comes from the authors belief that God calls us have a faith that is like a potato, plain, simple.  Faith like potatoes.   And this farmer goes on to tell how began to act according what God was calling him to do – and as a result God was greatly glorified.  This man, a simple farmer started acting in faith upon God’s word and as a result starving people were fed, orphanages were built, churches were strengthened and the gospel was proclaimed.  All because one man had faith like potatoes. 

Jesus didn’t talk about potatoes – but He did talk about seeds and He said that if we have faith no bigger than a tiny seed (Matthew 17:20) God will respond to our prayers according to His will, wisdom and grace. (I John 5:14-16)  

Another time He said, pointing at the little children that were gathered all around Him, “the Kingdom of God belongs to such as these.” (Luke 18:16)   It was a call to a simple child-like dependence upon God. 

When Jesus gave thanks to God He demonstrated a dependence, a trust in God.  When Jesus walked on water toward the disciples, He is calling you and me that same trust and dependence. 

Notice verse 29 Peter we read, got out of the boat and began to walk on water.  Wow.  Peter actually walks on water. Having responded to the call – Peter walks on water. 

What is it that God is calling you to?  Is He calling you to stop your busyness and rest in His grace and spend time in prayer and reading His Word?  That takes faith, doesn’t it -  to stop what you are doing and simply be with Jesus? After all, there are bills to be paid and things to be done.  It takes faith.  Not a great faith – but faith in a great God that He will supply for your need as you trust Him in this.

What is it that God is calling you to?  Is He calling you to an act of service that you simply don’t feel prepared to do?  It takes faith – not a great faith but a faith in a great God that the one who called you is also able to work through you and supply for your need as you trust in Him.

What is it that God is calling you to do?  Is He calling you to give up a habit?  Mend a relationship?  Give some money? Be a friend?  What is it that God is calling you to? 

Will you do it?  Will you respond?  Not with a great faith – but a simple ordinary – potato-like faith that depends fully on the One who walks on water.   

Copyright MBC and Rev. Dr. Tom Cullen  - September  2008


ENDNOTES:

  1. I am indebted to Peter Marshall for this idea in Mr. Jones, Meet the Master, (New York: Fleming H. Revell Company, 1949), 140.

  2. Charles Price, Matthew (Great Britain: Christian Focus Publications, 1998), 177.

  3. Angus Buchan, Faith Like Potatoes (South Africa: Monarch Books, 1998) 12.

 

 

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